Welcome to Ethics Daily.com!
The examples in this column are not as far out as you may believe. I challenge you to investigate this for yourself!
Friday, April 28, 2006
Education and the SBC Lifeboat Ethic
Welcome to Ethics Daily.com!
I once said, "Forgive them for they know not what they do." Now I just say, "Forgive them for their arrogance."
I once said, "Forgive them for they know not what they do." Now I just say, "Forgive them for their arrogance."
Monday, April 24, 2006
Tuesday, April 18, 2006
Why things are as they are!
GWB in a press conference this morning: "I hear the voices, and I read the front page and I know the speculation, but I'm the decider, and I decide what's best."
What an arrogant statement from such a delusional man! Of course, Cheney told him what to do, so I should not be so hard on him.
What an arrogant statement from such a delusional man! Of course, Cheney told him what to do, so I should not be so hard on him.
Thursday, April 13, 2006
Wednesday, April 12, 2006
What You Need To Believe To Be A Republican
Jesus loves you, and shares your hatred of homosexuals and Hillary Clinton.
Saddam was a good guy when Reagan armed him, a bad guy when Bush's daddy made war on him, a good guy when Cheney did business with him, and a bad guy when Bush needed a "we can't find Bin Laden" diversion.
Trade with Cuba is wrong because the country is Communist, but trade with China and Vietnam is vital to a spirit of international harmony.
The United States should get out of the United Nations, and our highest national priority is enforcing U.N. resolutions against Iraq.
A woman can't be trusted with decisions about her own body, but multi-national corporations can make decisions affecting all mankind without regulation.
The best way to improve military morale is to praise the troops in speeches, while slashing veterans' benefits and combat pay.
If condoms are kept out of schools, adolescents won't have sex.
A good way to fight terrorism is to belittle our long-time allies, then demand their cooperation and money.
Providing health care to all Iraqis is sound policy, but providing health care to all Americans is socialism. HMOs and insurance companies have the best interests of the public at heart.
Global warming and tobacco's link to cancer are junk science, but creationism should be taught in schools.
A president lying about an extramarital affair is an impeachable offense, but a president lying to enlist support for a war in which thousands die is solid defense policy.
Government should limit itself to the powers named in the Constitution, which include banning gay marriages and censoring the Internet.
The public has a right to know about Hillary's cattle trades, but George Bush's driving record is none of our business.
Being a drug addict is a moral failing and a crime, unless you're a conservative radio host. Then it's an illness and you need our prayers for your recovery.
Supporting "Executive Privilege" for every Republican ever born, who will be born or who might be born (in perpetuity).
What Bill Clinton did in the 1960s is of vital national interest, but what Bush did in the '80s is irrelevant.
Saddam was a good guy when Reagan armed him, a bad guy when Bush's daddy made war on him, a good guy when Cheney did business with him, and a bad guy when Bush needed a "we can't find Bin Laden" diversion.
Trade with Cuba is wrong because the country is Communist, but trade with China and Vietnam is vital to a spirit of international harmony.
The United States should get out of the United Nations, and our highest national priority is enforcing U.N. resolutions against Iraq.
A woman can't be trusted with decisions about her own body, but multi-national corporations can make decisions affecting all mankind without regulation.
The best way to improve military morale is to praise the troops in speeches, while slashing veterans' benefits and combat pay.
If condoms are kept out of schools, adolescents won't have sex.
A good way to fight terrorism is to belittle our long-time allies, then demand their cooperation and money.
Providing health care to all Iraqis is sound policy, but providing health care to all Americans is socialism. HMOs and insurance companies have the best interests of the public at heart.
Global warming and tobacco's link to cancer are junk science, but creationism should be taught in schools.
A president lying about an extramarital affair is an impeachable offense, but a president lying to enlist support for a war in which thousands die is solid defense policy.
Government should limit itself to the powers named in the Constitution, which include banning gay marriages and censoring the Internet.
The public has a right to know about Hillary's cattle trades, but George Bush's driving record is none of our business.
Being a drug addict is a moral failing and a crime, unless you're a conservative radio host. Then it's an illness and you need our prayers for your recovery.
Supporting "Executive Privilege" for every Republican ever born, who will be born or who might be born (in perpetuity).
What Bill Clinton did in the 1960s is of vital national interest, but what Bush did in the '80s is irrelevant.
Thursday, April 06, 2006
A tax season sobering reminder!
The United States spent a staggering $783 billion in 2005 on the military. As a result, 42 cents out of every dollar you're paying in taxes this year is going to the military. (source: www.fcnl.org)
Monday, April 03, 2006
And right wingers continue to play their games!
USATODAY.com - Caribbean coral suffers record bleaching, death
Right wingers used to just annoy me with their chosen ignorance about global warming. But their idiotic behavior about this obvious problem is now angering me, very much like everything else they stand for!
Right wingers used to just annoy me with their chosen ignorance about global warming. But their idiotic behavior about this obvious problem is now angering me, very much like everything else they stand for!
Friday, March 31, 2006
Think about it!
"With the election of 2000, he (George W. Bush) and his cohorts arrived in Washington like atheists taking over the Vatican; they had come to run a government they don’t believe in."
Bill Moyers
Bill Moyers
Monday, March 27, 2006
Clear and Present Dangers
'American Theocracy,' by Kevin Phillips - The New York Times Book Review - New York Times
This is powerful stuff - and right on the money!
This is powerful stuff - and right on the money!
This man's ranting is truly a demonstration of satanic power.
Media Matters - Not to be outdone by Robertson, Mohler claimed that Buddhism, Hinduism, and Marxism are "demonstration[s] of satanic power": "Albert Mohler, president of the Southern Baptist Theological Seminary and host of the daily Christian radio show The Albert Mohler Program, defended Pat Robertson's recent claim that Muslims are 'motivated by demonic power,' and expanded on Robertson's comments, saying: 'Well, I would have to say as a Christian that I believe any belief system, any world view, whether it's Zen Buddhism or Hinduism or dialectical materialism for that matter, Marxism, that keeps persons captive and keeps them from coming to faith in the Lord Jesus Christ, yes, is a demonstration of satanic power.'"
Sunday, March 26, 2006
The Religious Right is Losing Control
written by Jim Wallis in the latest issue of "Sojourners" email-zine
For more than a decade, a series of environmental initiatives have been coming from an unexpected source - a new generation of young evangelical activists. Mostly under the public radar screen, they were covered in places such as Sojourners and Prism, the magazine of Evangelicals for Social Action. There were new and creative projects such as the Evangelical Environmental Network and Creation Care magazine. In November, 2002, one of these initiatives got some national attention - a campaign called "What Would Jesus Drive?" complete with fact sheets, church resources, and bumper stickers. The campaign was launched with a Detroit press conference and meetings with automotive executives.
Recently, more establishment evangelical groups, especially the National Association of Evangelicals, also began to speak up on the issue of creation care. Leading the way was Rich Cizik, NAE Vice President for Governmental Affairs, who, on issues like environmental concern and global poverty reduction, began to sound like the biblical prophet Amos. Cizik and NAE President Ted Haggard, a megachurch pastor in Colorado Springs, were attending critical seminars on the environment and climate change in particular and describing their experiences of "epiphany" and "conversion" on the issue. Cizik was quoted by The New York Times as saying, "I don't think God is going to ask us how he created the earth, but he will ask us what we did with what he created." In 2004, the NAE adopted a new policy statement, "For the Health of the Nation: An Evangelical Call to Civic Responsibility," which included a principle titled "We labor to protect God's creation."
When the same New York Times article, written in March 2005 by Laurie Goodstein, noted that "A core group of influential evangelical leaders has put its considerable political power behind a cause that has barely registered on the evangelical agenda, fighting global warming," the politics of global warming changed overnight in Washington, D.C. Previously, advocates around climate change and other environmental issues were simply not a part of George Bush's political base and their concerns were not on Washington's political agenda. But the NAE constituency is mostly part of the Republican base and the new environmental concern was not unnoticed by the White House - the very day the article came out the White House called the NAE to ask what policies they were most concerned about.
The next year saw NAE participation at many major climate change and environmental meetings - both domestically and internationally - and a series of press stories about the new evangelical environmentalists, including a full page interview with Rich Cizik in The New York Times Magazine.
In January, the Religious Right reared its head. In a letter addressed to the NAE - signed by 22 of the Right's prominent leaders, including James Dobson, Charles Colson, Richard Land, and Louis Sheldon - they said, "We have appreciated the bold stance that the National Association of Evangelicals has taken on controversial issues like embracing a culture of life, protecting traditional marriage and family." They then went on to say, "We respectfully request, however, that the NAE not adopt any official position on the issue of global climate change. Global warming is not a consensus issue." It was a clear effort to prevent the NAE from taking a stand on environmental issues and even to veto the whole effort. Stick to our core issues they implied - meaning abortion and gay marriage. Five years ago, so powerful a group of conservative Christian leaders probably could have tamped down this new evangelical effort that served to broaden the range of moral values and issues of biblical concern. But not this time.
A month later, on Feb. 9, a full page ad appeared in The New York Times with the headline: "Our commitment to Jesus Christ compels us to solve the global warming crisis." The striking ad announced the Evangelical Climate Initiative, and was signed by 86 prominent evangelical leaders, including the presidents of 39 Christian colleges. I was speaking at one of those schools shortly after the ad came out and talked to their president who was one of the signers. "I'm tired of those old white guys telling us what to think and do," he said. He is a younger white man who decided to take a stand, even if it was against the old guard of the Religious Right.
The Evangelical Climate Initiative is of enormous importance and could be a tipping point in the climate change debate, according to one secular environmental leader I talked to. But of even wider importance, these events signal a sea change in evangelical Christian politics: The Religious Right is losing control. They have now lost control on the environmental issue - caring for God's creation is now a mainstream evangelical issue, especially for a new generation of evangelicals. But now so is sex trafficking, the genocide in Darfur, the pandemic of HIV/AIDS and, of course, global and domestic poverty. The call to overcome extreme poverty abroad and at home, in the world's richest nation, is becoming a new altar call around the world - a principal way Christians are deciding to put their faith into practice.
In places such as the U.K., Christians are rallying around the call to "Make Poverty History." Many are comparing that call to the cry of British Parliamentarian William Wilberforce and an earlier generation of evangelical revivalists in the 18th and 19th centuries who changed history in England and America by their steadfast commitment to end slavery. For many, poverty is the new slavery. Again, this is especially true for a new generation of Christians. The connection between poverty and all the other key issues - the environment, HIV/AIDS, and violent conflicts around the world are increasingly clear for many people of faith.
The sacredness of life and family values are deeply important to these Christians as well - yet too important to be used as partisan wedge issues that call for single issue voting patterns that ignore other critical biblical matters. The Religious Right has been able to win when they have been able to maintain and control a monologue on the relationship between faith and politics. But when a dialogue begins about the extent of moral values issues and what biblically-faithful Christians should care about, the Religious Right begins to lose. The best news of all for the American church and society is this: The monologue of the Religious Right is over, and a new dialogue has just begun.
For more than a decade, a series of environmental initiatives have been coming from an unexpected source - a new generation of young evangelical activists. Mostly under the public radar screen, they were covered in places such as Sojourners and Prism, the magazine of Evangelicals for Social Action. There were new and creative projects such as the Evangelical Environmental Network and Creation Care magazine. In November, 2002, one of these initiatives got some national attention - a campaign called "What Would Jesus Drive?" complete with fact sheets, church resources, and bumper stickers. The campaign was launched with a Detroit press conference and meetings with automotive executives.
Recently, more establishment evangelical groups, especially the National Association of Evangelicals, also began to speak up on the issue of creation care. Leading the way was Rich Cizik, NAE Vice President for Governmental Affairs, who, on issues like environmental concern and global poverty reduction, began to sound like the biblical prophet Amos. Cizik and NAE President Ted Haggard, a megachurch pastor in Colorado Springs, were attending critical seminars on the environment and climate change in particular and describing their experiences of "epiphany" and "conversion" on the issue. Cizik was quoted by The New York Times as saying, "I don't think God is going to ask us how he created the earth, but he will ask us what we did with what he created." In 2004, the NAE adopted a new policy statement, "For the Health of the Nation: An Evangelical Call to Civic Responsibility," which included a principle titled "We labor to protect God's creation."
When the same New York Times article, written in March 2005 by Laurie Goodstein, noted that "A core group of influential evangelical leaders has put its considerable political power behind a cause that has barely registered on the evangelical agenda, fighting global warming," the politics of global warming changed overnight in Washington, D.C. Previously, advocates around climate change and other environmental issues were simply not a part of George Bush's political base and their concerns were not on Washington's political agenda. But the NAE constituency is mostly part of the Republican base and the new environmental concern was not unnoticed by the White House - the very day the article came out the White House called the NAE to ask what policies they were most concerned about.
The next year saw NAE participation at many major climate change and environmental meetings - both domestically and internationally - and a series of press stories about the new evangelical environmentalists, including a full page interview with Rich Cizik in The New York Times Magazine.
In January, the Religious Right reared its head. In a letter addressed to the NAE - signed by 22 of the Right's prominent leaders, including James Dobson, Charles Colson, Richard Land, and Louis Sheldon - they said, "We have appreciated the bold stance that the National Association of Evangelicals has taken on controversial issues like embracing a culture of life, protecting traditional marriage and family." They then went on to say, "We respectfully request, however, that the NAE not adopt any official position on the issue of global climate change. Global warming is not a consensus issue." It was a clear effort to prevent the NAE from taking a stand on environmental issues and even to veto the whole effort. Stick to our core issues they implied - meaning abortion and gay marriage. Five years ago, so powerful a group of conservative Christian leaders probably could have tamped down this new evangelical effort that served to broaden the range of moral values and issues of biblical concern. But not this time.
A month later, on Feb. 9, a full page ad appeared in The New York Times with the headline: "Our commitment to Jesus Christ compels us to solve the global warming crisis." The striking ad announced the Evangelical Climate Initiative, and was signed by 86 prominent evangelical leaders, including the presidents of 39 Christian colleges. I was speaking at one of those schools shortly after the ad came out and talked to their president who was one of the signers. "I'm tired of those old white guys telling us what to think and do," he said. He is a younger white man who decided to take a stand, even if it was against the old guard of the Religious Right.
The Evangelical Climate Initiative is of enormous importance and could be a tipping point in the climate change debate, according to one secular environmental leader I talked to. But of even wider importance, these events signal a sea change in evangelical Christian politics: The Religious Right is losing control. They have now lost control on the environmental issue - caring for God's creation is now a mainstream evangelical issue, especially for a new generation of evangelicals. But now so is sex trafficking, the genocide in Darfur, the pandemic of HIV/AIDS and, of course, global and domestic poverty. The call to overcome extreme poverty abroad and at home, in the world's richest nation, is becoming a new altar call around the world - a principal way Christians are deciding to put their faith into practice.
In places such as the U.K., Christians are rallying around the call to "Make Poverty History." Many are comparing that call to the cry of British Parliamentarian William Wilberforce and an earlier generation of evangelical revivalists in the 18th and 19th centuries who changed history in England and America by their steadfast commitment to end slavery. For many, poverty is the new slavery. Again, this is especially true for a new generation of Christians. The connection between poverty and all the other key issues - the environment, HIV/AIDS, and violent conflicts around the world are increasingly clear for many people of faith.
The sacredness of life and family values are deeply important to these Christians as well - yet too important to be used as partisan wedge issues that call for single issue voting patterns that ignore other critical biblical matters. The Religious Right has been able to win when they have been able to maintain and control a monologue on the relationship between faith and politics. But when a dialogue begins about the extent of moral values issues and what biblically-faithful Christians should care about, the Religious Right begins to lose. The best news of all for the American church and society is this: The monologue of the Religious Right is over, and a new dialogue has just begun.
Monday, March 20, 2006
Why we will never leave Iraq!
Biggest Base in Iraq Has Small-Town Feel
Can you understand a little more why the world is growing to hate us more and more? The neo-cons have planned four such bases all along and they are not being built for temporary use!
Can you understand a little more why the world is growing to hate us more and more? The neo-cons have planned four such bases all along and they are not being built for temporary use!
Another reason to consider this man incompetent!
CNN.com - Rumsfeld's�Iraq-Germany analogy disputed - Mar 19, 2006: "'Turning our backs on postwar Iraq today would be the modern equivalent of handing postwar Germany back to the Nazis,' Rumsfeld wrote in an opinion piece published Sunday -- the third anniversary of the beginning of the U.S.-led war in Iraq -- in the Washington Post."
Sunday, March 19, 2006
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